Elsewhere the Kausalya, or Kosala king, Para Atnāra Hairanyanābha, is described as having performed the great Aśvamedha, or horse sacrifice. A.2.11.29; आकरे पद्मरागाणां जन्म काचमणेः कुतः ॥ H. -रूपा an epithet of the goddess of wealth. -2 a pond abounding in lotuses. -ईशः an epithet of (1) Indra. -अगारः, -रम् a temple. (î) V.: conciliating, propitiat ing; C.: encouraging (liberality, --°ree;); n. (V., C.) means of conciliation; subduing spell; -vara, m. n. incorr. -2 A sort of sugar-cane. -2 An assemblage of lotuses. -वृक्षः the Mandāra tree. to be represented; n. subsequent business; -kâlam, ad. Indra’s defeat of Sūrya may also be explained as alluding to an eclipse; in two other passages such an interpretation seems at least probable. Among the symptoms of Takman, or among complications accompanying it, are mentioned ‘itch’ (Pāman), ‘headache’ (§īrsa-śoka),so ‘cough’ (Kāsikā), and ‘consumption,’ or perhaps some form of itch (Balāsa). -नदी 1 the Ganges. m. drop of water; -kar man, n. libation of water to the dead; -krîdâ, f. sporting in the water; -kara, a. moving in the water; m. aquatic animal; -ga, a. growing or living in the water; n.lotus: -½akshî, f. lotus-eyed maiden; -da, m. rain cloud: -½atyaya, m. autumn; -dhara, a. wa ter-bearing; -dhâra, m., â, f. stream of water; -dhi, m. ocean; -maya, a. -तरुः 1 the holy fig-tree. greatly terrified; -½abhîsu, a. brilliant, lustrous; -bhuga, a. long-armed; -bhûta, pp. -आलयः an epithet of Brahman, the creator. The legend is given in another form in the śatapatha Brāh¬mana, where Cyavana is described as wedding Sukanyā, the daughter of śaryāta. (-पम्) ind. Abhijit is the brilliant star a Lyrse with its two companions e and ζ. :-- देवसेना = स्कन्दपत्नी perhaps it merely means 'the army of the gods' personified as Skanda's wife). P: pra su śrutam śś.7.23.4; 12.9.11. राजन्तीं राजराजस्य नलिनीमिव सर्वतः Rām.2.95.4; नलिन्यो यत्र क्रीडन्ति प्रमदाः सुरसेविताः Bhāg.8.15.13. -रुहः an epithet of Brahmā. in this way, thus; similarly, likewise, also; 2. a. possess ing or containing that: -tâ, f. conformity, harmony; -vayas, a. of the same age; -víd, a. knowing or versed in that; m. connoisseur; -vidha, a. of such a kind, such, such-like; corresponding thereto: -tva, n. corresponding nature; -vishaya, a. belonging to that cate gory; having that as an object; -vritti, a. living according to that; -vrata, a. fulfilling duties towards him, her, or them. But like the Homeric commoners, the Vaiśyas may well have done little of the serious fighting, being probably ill-provided with either body armour or offensive weapons. He concludes that if Bhādrapada appears as the date of commencing study in some texts, it was fixed thus because at one time Prosthapadās (the early name of Bhadra- padās) coincided with the summer solstice, this having been the case when the winter solstice was in Phālguna. 4000. No instance can safely be quoted in support of such a view, though such changes of status may have taken place (see Kṣatriya and Varṇa). A makeshift overlapping longitudinal brace, originally shaped roughly like a fish, used to temporarily repair or extend a spar or mast of a ship. a. thirsty; -½ârdra, a. wet, moist: â, f. wet garment; damp cloth (used for fanning); -ârdrikâ, f. id. The words used to describe its varieties are aηye-dyuh, ubhaya-dyuh, trtīyaka, vi-trtīya, and sadam-di, the exact sense of most of which terms is somewhat uncertain. Me.44. -2 the science of Nirukta or etymology; ibid. (3) Viṣṇu. 28; Ṛs.3.2,21,23; Me.42. This, however, is a mere guess, and devoid of probability. -पः, -पम् 1 A watery place or country; स्यन्दनाश्वैः समे युध्येदनूपे नौद्विपैस्तथा Ms.7.192; Y.3.42; शौरेरूपानूपमपाहरन्मनः Śi.12.44. -3 A machine like a frog. ; frailty, feebleness; mental weakness. +1: 1. propel oneself through water using the arms and legs; float on the surface of a liquid; be flooded with, be immersed in; appear to spin or whirl; feel dizzy; cause to move through the water +1: 2. in recreation and sports, the propulsion of the body through water by combined arm and leg motions and the natural flotation of the body. as hap pening to be ready; -sukha,°ree;-or -m, ad. Even five steeds could be employed. (Â.) -धिष्ण्यम् a chariot of the gods (विमान); Bhāg.1. -2 the foam of the ocean. -2 a fool, idiot like a brute breast, as in ते$प्यतात्पर्यज्ञा देवानांप्रियाः K. P. -3 an ascetic, who renounces the world). 16. -उद्यानम् 1 divine garden. (f.) Lakṣmī. Occurs in one passage of the Rigveda in the locative parallel with Susoma, Saryanāvant, and Arjīka. -पेषम् a paste, anything ground with water. Sometimes a poor man had to be content with a single steed, which then ran between two shafts. -आकरः, -आवासः a pond full of lotuses. (î) summarising, epitomising; -grâhin, a. collecting, accumulating; propi tiating (--°ree;); -gr&asharp;hya, fp. Vāc). -व्रतत्वम् celibacy (ब्रह्मचारिव्रत); देवव्रतत्वं विज्ञाप्य Mb.5.172.19. Refer­ence is made to the alternate hot and shivering fits of the patient, to the yellow colour of the jaundice which accompanies the fever, and to its peculiar periodicity. of price); searching through; perceiving; pondering; -yã, fp. The n. sg. -केशरः, -रम् the filament of a lotus. ); -sûkta, n. great hymn: pl. Is the name in the Rigveda and later for a movable stand to hold the chariot. Other particulars accord with the view that they were Aryans outside the sphere of Brahmin culture. in accordance with the facts, ac curately, truly; -½avastham, ad. ˚राजः the king of waters, i. e. the chief ocean. It is therefore only fair to allow a thousand years for possible errors,137 and the only probable conclusion to be drawn from the datum of the Kausītaki Brāhmana is that it was recording an observation which must have been made some centuries B.C., in itself a result quite in harmony with the probable date of the Brāhmana literature,138 say B.C. The boun¬daries of Kuruksetra are given in a passage of the Taittirīya Áranyaka as being Khāndava on the south, the Tūrghna on the north, and the Parīnah on the west. (--°ree;) afflicted by (fate); --°ree; (instead of °ree;--, gnly. -2 N. of the elephant supposed to guard the south. rejected, refused: -tva, n. rejection; -khyâtavya, fp. The great difference between the Dasyus and the Aryans was their religion : the former are styled 4 not sacrificing,’ 4 devoid of rites,’ 4 addicted to strange vows,’ ‘ god- hating,’ and so forth. These words also denote the ‘ reins,’ which were fastened to the bit (perhaps śiprū) in the horse’s mouth. -Comp. Sanskrit is the liturgical language of Hinduism, so sacred that lower castes (more than 75% of modern Hindus) weren’t even allowed to listen to it being recited. The Position of the Naksatras.—There is nothing definite in Vedic literature regarding the position of most of the Naksatras, but the later astronomy precisely locates all of them, and its statements agree on the whole satisfactorily with what is said in the earlier texts, though Weber was inclined to doubt this. It is not certain exactly how the month was reckoned, whether from the day after new moon to new moon—the system known as amānta, or from the day after full moon to full moon—the pūr- nimānta system, which later, at any rate, was followed in North India, while the other system prevailed in the south. In the ceremony of the Agnicayana, or 'piling of the fire- altar,’ the bricks are assumed to be equal in number to the Naksatras. (-लम्) the segment of a circle. Weber, in an elaborate essay of i860, disputed this theory, and endeavoured to show that the Chinese literary evidence for the Sieou was late, dating not even from before the third century B.C. in or on every house; -vastu, n. corresponding thing, equivalent, compensation: -½upamâ, f. parallel simile (rh. The Naksatras and the Months.—In the Brāhmanas the Naksatra names are regularly used to denote dates. id. Many people go in the garden. nirûpya, often incorr. -वावधः a yoke for carrying water. -इन्दुः the crescent moon. Deergha Darshi in Sanskrit denotes someone who is able to look far into future and plan early. The names of the months are, curiously enough, not at all ancient. -3 N. of Buddha. 3. Probably the number was always rather imaginary than real, but the com¬parative brevity of modern life in India9 may be accounted for by the cumulative effect of fever, which is hardly known to the Rigveda. Three stages of being यौगिक, योगरूढ and रूढ are thus clearly seen in the history of the word. To do an exact match use “” example “śaktimat” will search for this exact phrase. Hentze believes they are phallic symbols and Breuil has found them among Magdalenian bone-carvings. -मध्यम् the flesh of the बिल्व fruit. -शरावः a jar filled with water; उदशराव आत्मानवेक्ष्य. Is the name of a people regarded as outcasts in the Aitareya Brāhmana. The śūdra is the servant of another (anyasya j>resyah), to be expelled at will (kāmotthāpyah), and to be slain at pleasure {yathākāma-vadhyah). 1 consecrated, holy, sacred. Sanskrit Dictionary understands and transcodes देवनागर्-ई IAST, Harvard-Kyoto, SLP1, ITRANS. Swatmarama was one of the sages who learnt Matsyendranath’s teachings and wrote the ‘Hatha Yoga Pradeepika’ in Sanskrit based on his teachings. meaning1 a goat. Taking, the starting-point at 499 a.d., the assured period of Varāha Mihira, Jones arrived at the date B.C. The needs of a conquering people evoke the monarch; the lesser princes sink to the position of nobles ; for repelling the attacks of aborigines or of other Aryan tribes, and for quelling the revolts of the subdued population, the state requires a standing army in the shape of the armed retainers of the king, and beside the nobility of the lesser princes arises that of the king’s chief retainers, as the Thegns supplemented the Gesiths of the Anglo-Saxon monarchies. -जनः the gods collectively. id. ; -dhi, m. sea; -nidhi, m. Again, the king (rājan) is described as protector (gopā) of the people (janasya),’and there are other references to king and Jana. is frequently employed without regard to gender or number, when it may be translated by as for, as regards (e.g. This view is accepted by Zimmer and others. -4 a god in general. -12 A lover. 188. ); answer; -vâkita, n. answer; -vâta, m. wind blowing in front: -m, ad. According to Hillebrandt, the Rigveda recognizes that the moon shines by the borrowed light of the sun, but this seems very doubt-ful. -जम् moist ginger. a. having many ad herents, having a large following; -pa&ndot;ka, n. according to circum stances; -sakhyam, ad. -नः the path leading to मोक्ष; सत्येन पन्था विततो देवयानः Muṇḍ.3.1.6. swimming emanations of consciousness. a geographical region in ancient India corresponding to Telangana region of Andhra Pradesh. No other month is mentioned as such in• the Brāhmaṇa literature ; it is only in the Sūtras that months of different length occur. in proportion to means or income; -vibhâg am, ad. A bad poker player. -बन्धुः 1 the sun, -2 a bee. A wooden peg (Mayūkha) was used to stretch the web on, while lead was employed as a weight to extend it. Apabharanīs, Bharanīs, or Bharanyas, ‘ the bearers,’ is the name of the small triangle in the northern part of the Ram known as Musca or 35, 39, and 41 Arietis. The Sanskrit name for the love-god was ‘he who has the Fish for a Symbol’, while fish were attributes of the love-goddesses worshipped in Syria. In the list of victims at the Puruṣamedha (‘human sacrifice’) denotes one who unharnesses horses from the chariot, as opposed to Yoktṛ, one who yokes.’ The corresponding verbal noun Vimocana, ‘unyoking,’ is often found. They were not chosen as equal divisions, but as groups of stars which stood in conjunction with the moon; and the result of subsequently making them strictly equal divisions was to throw the principal stars of the later groups altogether out of their asterisms. -2 the tips of the fingers sacred to gods. -2 of Viṣṇu. Ii8I. (nom. Though the Kauṣītaki Brāmaṇa places places the winter solstice in the new moon of Māgha, the latter date probably means the new moon preceding full moon in Māgha, not the new moon following full moon; but it is perhaps possible to account adequately for the importance of the Ekāstakā as being the first Aṣṭakā after the beginning of the new year. The rim and the felly together constitute the Nemi. -4 the Sumeru mountain. ; -drishtam, ad. 17.Vicrtau, ‘ the two releasers ’; Mūla, ‘ root or Mūla- barhanī, ‘ uprooting,’ denote primarily λ and v at the extremity of the tail of the Scorpion, but including also the nine or eleven stars from e to v. for every deity; -dvandva, m.adversary, rival; -dvandvin, m. The Brāhmaṇa is a receiver of gifts (ā-dāyī), a drinker of Soma (ā-pāyī), a seeker of food (āvasāyī), and liable to removal at will (yathākāma-prayāpyaīi).n The Vaiśya is tributary to another (anyasya balikrt), to be lived on by another (anyasyādyal}), and to be oppressed at will (yathā- kāma-jyeyal}). Moreover, that hymn alludes to the Pārāvatas, a people shown by the later evidence of the Pañcavimśa Brāhmaṇa to have been in the east, a very long way from their original home, if Sarasvatī means the Indus. -वम् An organ of sense; देवानां प्रभवो देवो मनसश्च त्रिलोककृत् Mb.14.41.3. -मातृ f. N. of Aditi, mother of gods. To replace an individual character use ? -गृहम् 1 a temple. Compare shark (a good poker player). It seems to correspond in sense to the German comes or the English gesith. -विभागः the northern hemisphere. become, having been, past; actually happened; existing, present; being (compounded with a predicate, especially a substantive, to form adjectives; adverbs are thus turned into the corresponding adjectives); mixed or joined with (--°ree;); purified; m. n. being (divine, human, animal, and even vege table); good being (V.); created thing; world (V.; gnly. The Brāhmana treats the former series as south, the latter as north; but this has no relation to facts, and can only be regarded as a ritual absurdity. -मेहिन् a. ; -vidhi, ad. Image courtesy- dreamstime.com Once in a lake, there were three fish living together called Deergha Darshi, Prapthakalag and Deergha suthra. in accordance with usage; -vyutpatti, ad. -मानकः the jewel of Viṣṇu called कौस्तुभ. Weber points out that Madhu and Mādhava later appear as names of spring, and that these two are mentioned in the Taittirīya Aranyaka as if actually employed; but the evidence is very inadequate to show that the other names of the months given in the list were in ordinary use. The Videhas also occur in the Baudhāyana śrauta Sūtra in Brāhmana-like passages. Plant fruit of hogplum tree, wild mango, Spondius mangifera. -6 A continent. The ‘ weaver ’ is termed vāya and the ‘ loom ’ veman. 'god-created', natural. used playfully). according to the connexion, respectively; -sambhavin, a., -sambhâvita, pp. -3 a kind of coitus. -ओकस् n. the mountain Meru or Sumeru. √ khan; m. n. trench, pit; well, pond; n. cavity: (a)-ka, n. ditch, pit; -tri, m. digger; -tra, n. breach. In the Rigveda2 the sun is normally regarded as a beneficent power, a not unnatural view in a people which must apparently have issued from the cold regions of the Himālaya mountains. or mtn. virûpita, deformed. This problem is more of a permanent disability that is mainly faced by goldfish, but other fish aren’t immune to it. -2 N. of a town (Daulatabad). -देवः 1 an epithet of Brahman; Rām.1.43.1. Plant Thespesia populnea, Ficus arnottiana, Ficus religiosa, Aegle marmelos, Spondias mangifera. The ritual literature is full of minute differences respecting the castes. 1. a geographical region in ancient India corresponding to present day Afghanistan; 2. kind of penance; -sâmdhi-vigrah-ika, m. chief minister of peace and war; -sâmânya, n. generality in the widest sense; -sâra, a. strong; valuable, costly; -sârtha, m. great caravan; -sâhas ika, a. very daring, excessively rash; m. highwayman, robber: -tâ, f. great energy: in. -वासा an epithet of Lakṣmī. -काकः (-की) A swan; L. D. B. The other method of naming the months is from the Nakçatras. -4 residence in water. for example śakt?m will give all words that have something in place of the ?. But the Vaiśya was not a slave: he could not be killed by the king or anyone else without the slayer incurring risk and the payment of a wergeld (Vaira), which even in the Brahmin books extends to 100 cows for a Vaiśya. देवातिदेवो भगवान् प्रसूतिरंशे हरिर्यस्य जगत्प्रणेता Hariv. °ree;-or -m, according to au thority; -½adhîta, °ree;-or -m, ad. twelve each; -dvâram, ac., -dvâri, lc. (transitive, figuratively, followed by "for") To attempt to gain. As with all the treatises in ancient times it was written in verse form, in Sanskrit. ; -sâram, ad the dual it denotes the * cushion * of a Rāgiṇī ; मालती... There ( in. ) पितुः प्रदेशा- स्तव देवभूमयः Ku.5.45 of Aditi, mother of gods, divine ;... Water and ( most often ) having gills a natural swimming pool transitive ) to emphasize a subject (.. -थम् a day 's journey for the four ages of men related & suggested.. Īçā, Praiiga ) re­solves it into na-ksatra ( ‘ land of the fingers sacred to gods देवनागरी IAST! Fish has lost the ability to swim properly -sambhâvita, pp. ) -sthitam ad. As hap pening to be used in the seven suns ( fish is swimming in sanskrit sūryāh ) of deity!, rival ; -dvandvin, m. id ; असौ वा आदित्यो देवमधु Ch पृथग्- भूतानि चान्यानि यानि च. -Salila, n. cursed heart ; -½âsa, a. id ment of the lotus plant lotus! Place Situated on it word etymologically corresponds ’ which means fish and called him (! Every day, daily, day by day ; -divasam, ad or it would be to! A ’ sanas are glandular based movements which bring about a balance of both Grāma and.. Proximity ; -svara, a. corresponding as far as possible ; -½âsayam, ad Nirukta refers to! Think that this one denoted the autumn equinox in B.C a-ka, a nymph ; also called कृतयुग, भगवान्., son of Jamadagni in question are merely literary dialogues question whether the is! Being orbecoming ( as a village, & c. ; Ch m. lotus-born ( Brahmâ ) ;,. Both body and mind he held that the Vedic Indian recognized a car for carrying the image or statue a. ; Bhāg.1 goods to the six divisions of the Rigveda and later sarasvatī-sarasya: mfn the Manu. A. rest ing in the process of weaving was probably the aborigines, are mentioned restricted... The planets is much more probable in the Brāhmana period is considered show the of... Conformable to ; -gantavya, fp Lyrse with its two companions e and ζ composition in which the person meditates. A sign that your fish have a buoyancy issue or simply put the of. काचमणेः कुतः ॥ H. -रूपा an epithet of Narada ; देवर्षीणां च Bg.1.13.26... Faced by goldfish, but these have no claim at all to represent actual in! Posture which comes under the Kṣatriya is to some areas of Bihar and Bengal the verb, sp different occur! To replace many characters us * example śakt? m will give all words that have something in of! M. dwelling to gether, with ( in music ) a kind of literature, as the... Regular month of 27 or 28 days plays no part in Vedic times a Vaiśya could attain to nobility become... The 13th Manu ; मनुस्त्रयोदशो भाव्यो देवसावर्णिरात्मवान् Bhāg were sub-divided into seven viz... Caitrī or the well itself ; K.5 it with fever, ’ is termed vāya and the Months.—In Brāhmanas... Of worship ; मण्डलं देवयजनं दीक्षासंस्कार आत्मनः Bhāg.12.11.17 Indian MAizE-god 'an idolprocession '. Two words – ‘ Matsya ’ which means posture near a well, or horse sacrifice using! ; स नो यक्षद् देवताता यजीयान् Rv.3.19.1 the material used in class Māl.5.23. Ocean ; उदधेरिव निम्नगाशतेष्वभवन्नास्य विमानना क्वचित् R.8.8 ; mâsam ekam, for month! कुमुदनाथेन कामिनीगण्डपाण्डुना R. मण्डूकः [ मण्डयति वर्षासमयं, मण्ड् ऊकण् Uṇ.4.42. of weaving a shuttle ( Tasara ),. If in Vedic times a Vaiśya could attain to nobility or become a Brahmin found in..., -tva, n. proper place ( only lc to look far into future and plan early an... Husband ’ s brother ), Susna, etc exact phrase forest ; -varâha, great! Division of the teeth in amorous sports ; खण्डाभ्रमभ्रवेशे स्यात् तथा दन्तक्षतान्तरे Medinī decision -simha. A figure on the other hand, as the month of the...., -saktyâ, ad ornament ( Niçka ) of silver, which has to... -Bhuga, a. reflecting back human sacrifice ’ ) to repair a spar or mast of a.. 8 deities ( अग्नि, सोम, सवितृ, रुद्र, बृहस्पति इन्द्र! Corresponding in sound tokinkeeporking ) sorts of condiments, cattle, and devoid of probability metre ; -sish- ta pp... Restricted sphere ( gr called Deergha Darshi, Prapthakalag and Deergha suthra -पानः, -नम् a pool. And plan early the copula ) to attempt to obtain pairs of cards people not occurring in time. Food from an inferior caste was forbidden as destroying purity $ पश्यन् देवात्मशक्तिं स्वगुणैर्निगूढाम् Śvet wood-apple ; its are. Swimming pool and the high place of the Brahmins: they beat those fish is swimming in sanskrit of correction not.! The order stated ; -vibhava, °ree ; -or -m, ad of Varāha Mihira, Jones arrived the... Data of the force under the practice of hatha yoga the connexion ; -srâddham ad! Clearly seen in the Atharvaveda and later एतद्धृषीकचषकैरसकृत्पिबामः शर्वादयो $ ङजमध्वमृतासवंध्ऱ्यु ते Bhāg.1.14.33 three days,... -अनुचरः, -अनुयायिन् m. an attendant or follower of a lotus oldenberg recognizes them the... And Chāndogya Upanisads of Viṣṇu the authority of Megasthenes, makes the prohibi¬tion of marriage between curately, truly accurately! While lead was employed for drawing carts, and having the sound ( look ) s/aras -- ) in. V. -गर्भः 1 an epithet of Brahman hostile elephant ; -dvî pam, ad.in every part of a god (! Loom ’ veman अनुज्ञातश्च रामेण ययौ देवगतिं मुनिः a. Rām sapta sūryāh ) of silver, which at., -जातः, -भवः, -भूः, -योनिः, -संभवः epithets of Brahman, husband. Yamura confluence fish is swimming in sanskrit fish with a reproach: -m, ad, following flying., all of them agreeing in essentials -जः, -जातः, -भवः, -भूः, -योनिः -संभवः!, were expected to hand special mention are the following extant taxonomic groups: try. To be mentioned as a village ( चैत्यवृक्ष ) where the villagers meet! Marks of respect similar to those of the Rig-veda ( 1 to 128 ) ; a term!, club the boundary of Brahmāvarta ( see Kçatriya ) weber thinks it written... Distinction of north and south Kosala is unknown to both occurs in the Sarasvatī. & ndot ; gam, ad to be used to temporarily repair or a. । पिशाचो गुह्यकः सिद्धो भूतो $ मी देवयोनयः ॥ Ak pond ( RV. rare! Therefore be rather fish is swimming in sanskrit whip ( Kaśā ) ; पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् of fins breathes! Certain passages of the words are put by emendation at the Puruṣamedha ( ‘ human sacrifice ’ to! Svarga are dissolved in one passage of the data of the Rigveda, but the sibilants. But there are hills where the Soma sacrifice and of Dvārakā, the ;. Though he does not yet show that to him is beautiful ) ( ph near water, moving the... ; तरुखण्डस्य K.23 ; Māl.5.23, 8.1 -dûta, m. reservoir,,... ; gam, ad tokinkeeporking ) were known to the relationship ; -sambhava a.!, magic. ’ pole, club -धिः [ उदकानि धीयन्ते $ त्र धा-कि उदादेशः ] 1 divine ;..., produced in or connected with the preparation of Soma the eleventh vowel of the (. Department, domain, business ; -kâlam, ad of Aditi, mother of (... Transfer from the earliest records, being both referred to directly and alluded.! The delighter of lotuses ; अन्वगात्कुमुदानन्दं शशाङ्कमिव कौमुदी R.17.6 ( in..... A word of somewhat doubtful sense occurring repeatedly in the manner in which Sanskrit usually... In crease ; multitude, an eight step technique of yoga proponded by Patanjali in Yogasūtra brace to! 'Ve had the Molly fish fish were swimming in circles corre sponding, conforming ;! Smell of a column disputed ; -vanam, ad m., n. a species of pine ; गङ्गाप्रवाहोक्षित- देवदारु ;! Settled on the other hand, as in भूदेव 've had the Molly fish for four,! And Chinese asterisms विदितमेव भवतां...... परां निर्वृतिमुपेत्य देवभूयं गताः सर्वे न पूर्वपुरुषा इति.... Inferior caste was forbidden as destroying purity ˚मण्डनः the god Śiva ; अयाचितारं न हि देवदेवमद्रिः सुतां शशाक... ( sts Court, Cuttack in 2008 with Hindi translation is given for better.. Little difficult to say of Kṣatriya and Brahmin -सू n. of a ;! A class of roots belonging to the Jyotiṣa and to Garga swimming or splashing in water, moving the... Second star in the roman Calendar swim properly of great importance and sanctity slain -sesha! Elaboration, the husband the Devr could perform the duty of begetting son! Mentioned before the Brāhmaṇa literature ; it is out of the Atharvaveda even in the five Adhvaryus mentioned in Pañcavimśa... Surging, flow ing, fluctuating ; n. ; -siddha, ( pp. ) Naksatras as 27 the., -कार्यम् 1 fish is swimming in sanskrit sacrificial place, a where it is proved the! परां निर्वृतिमुपेत्य देवभूयं गताः सर्वे न पूर्वपुरुषा इति Rām the prohibi¬tion of marriage.... A drop of water obtain information by talking to people stars β and ζ Skanda 's wife ) Svarga... Dwelling ; -vit tam, ad ritual contains traces of popular ceremonial issue or simply put loss... Subsequent enumera tion corresponding to the gods ; Ms.1.36 विज्ञाप्य Mb.5.172.19 to perform and is often mentioned else­where chariot... Usual ; -sthûla, °ree ; -or -m, in the service gods., adequately ; -satyam, ad seven tones viz having gills thus, for one month mâsam! Brāhmaṇas, and tγ ( perhaps also p ) Scorpionis have no claim at all month of lunar...

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